2 Samuel 5:16

Authorized King James Version

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And Elishama, and Eliada, and Eliphalet.

Original Language Analysis

וֶאֱלִֽישָׁמָ֥ע And Elishama H476
וֶאֱלִֽישָׁמָ֥ע And Elishama
Strong's: H476
Word #: 1 of 3
elishama, the name of seven israelites
וְאֶלְיָדָ֖ע and Eliada H450
וְאֶלְיָדָ֖ע and Eliada
Strong's: H450
Word #: 2 of 3
eljada, the name of two israelites and of an aramaean leader
וֶֽאֱלִיפָֽלֶט׃ and Eliphalet H467
וֶֽאֱלִיפָֽלֶט׃ and Eliphalet
Strong's: H467
Word #: 3 of 3
eliphelet or elpelet, the name of six israelites

Analysis & Commentary

And Elishama, and Eliada, and Eliphalet.

This verse contributes to the narrative of David Becomes King of Israel, emphasizing God establishing His chosen king. David's anointing as king over all Israel fulfills promises made years earlier (1 Samuel 16:13). The conquest of Jerusalem and establishment of it as capital demonstrates God's blessing. Military victories over Philistines show divine enablement. Theological themes include God's faithfulness to promises, the importance of proper locations for worship, and divine empowerment for tasks God assigns.

Historical Context

The historical setting of 2 Samuel 5 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding God establishing His chosen king provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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